Beyond war in South Sudan

Published November 14, 2012

Published by MCC, Written by Gladys Terichow, Photographs by Nina Linton

Despite poverty and the scars of war, peace mobilizers in South Sudan, the world’s newest nation, courageously strive to address tensions and build peace.

Each day in the Opari district of South Sudan — a region abandoned during decades of war and now resettled by some 6,500 people — women and children trek to the only community well with clean drinking water, some walking as far as 11 miles.
As they wait their turn in line, new and past tensions surface. Quarrels erupt, some over how much water each family takes. Others are rooted in the struggle to live as one community again after being scattered and displaced for years.
But neighbors such as Savia Tete are beginning to take action — using the skills they’ve learned through an MCC-supported community peace committee to find practical ways to overcome misunderstandings and build peace.

The country of South Sudan, which gained independence from Sudan in July 2011 and became the world’s newest nation, is still reeling from decades of civil war that left some 2 million people dead and displaced 4 million more.

The peace agreement that ended the 1983–2005 war paved the way for thousands of people to return home, but it has not brought peace at the community level.
During the war, South Sudanese often were united by the conflict with the north and their desire for independence, says MCC worker Jennifer Schutzman of Edgewood, Ky.

Now, older ethnic divisions and tensions within South Sudan are beginning to surface. As people return after decades away, conflicts arise over the past and present, including resources, where people will resettle and how to rebuild a devastated land.

“People think independence is peace and it’s not,” Schutzman says. “Independence has brought confusion. People are arriving with high expectations—where is my school, my clinic, my clean water and sewage system? But most issues remain to be resolved and infrastructure and basic necessities are lacking throughout.”

Recognizing the tensions, the Sudan Council of Churches (SCC), with funding from MCC, has established community peace committees in Opari and nine other communities in South Sudan and Sudan, each with a leader chosen by the committee and a community peace mobilizer provided by the SCC.

The SCC trains committee members such as Tete in peacebuilding and conflict resolution and remains in touch with them as they act for peace in their own communities. MCC supports the effort with funding and through the work of Schutzman, who serves as a support officer for the peacebuilding program.

“The goal is to help people resolve their problems at the community level,” says Gladys Mananyu, who is responsible for SCC’s peace and justice programs in Opari and the surrounding areas. “Bringing people back to a normal life is a big challenge. It is hard but there is hope — many believe that the way of the Christian life and the church can bring them back to a normal life.”

In 1994, most residents fled Opari, a district about 60 miles southeast of Juba, South Sudan. Many went to refugee camps in Uganda, some hid in the bush.
While they were gone, nature reclaimed the main road, fields, gardens, homes, the school and health center.

The first families returned in 2008. Today, new mud brick houses with thatched roofs and newly planted fields and gardens bring a sense of normalcy. But the main road remains in poor condition and a tree is growing in the collapsed mud brick building that once was the health center. A new school was built in 2010 but is not usable because the roof blew off in a storm.

Families’ lives are taken up with daily survival, including trips to the well for water. Although the district has three wells, two only function during the rainy season. Now, only the well close to Tete’s house has clean drinking water, and all must figure out how to share it.

At a recent peace committee meeting, Tete reported that she had used her skills as a peacebuilder to help the community create new guidelines on water usage at the well and form a water management committee to enforce them.

Each family can now fill two containers of water at one time. Those with more containers must go to the back of the line and wait for another turn. To reduce fluctuations in the water supply and make the most efficient use of the pumping mechanisms, the pumping station is closed for two hours every afternoon.
“There is now more order at the well,” Tete says. Not only has the quarrelling stopped, women are now building friendships and showing more interest in talking with her about the positive changes that can happen when conflicts are resolved in nonviolent ways.

This is only part of the change that a five-year MCC campaign, “Sudan: Coming Home,” is bringing in South Sudan and Sudan.

Thanks to the generosity of donors, the campaign, which began in April 2008 and runs through March 2013, provided the funding needed for MCC to ramp up programming in areas such as peace, livelihood, food and HIV and AIDS education and care.

In the capital city of South Sudan, Juba, MCC is partnering with the Episcopal Church of Sudan Mother’s Union Women’s Empowerment Project to help women learn tailoring skills.

The project, which started in 2009, offers six months of training in sewing, life skills and small-business management. It also allows graduates to purchase sewing machines at a reduced rate.

The effort makes a striking difference for women such as Rose David, who has six children ages 1 to 13. Before, she says, “when the children came home from school, we had nothing to eat.” Now that she is working, her children have enough food and can receive medical care, when needed.

And it can help women build a better future for their families. “I didn’t go to school because of the long war,” says Jerisa Muro, a mother of four. “I want my children to go to school so that they can get good jobs and when I’m old, they can assist me.”

But children’s chances for education, women’s opportunities to make a living and a community’s ability to rebuild all fare better in times of peace.

While the civil war has ended, hostilities between ethnic groups continue. Ongoing unrest and violence make it very difficult for community leaders to provide more services, such as health and education, and to improve infrastructure such as water systems, says Mananyu.

In western Sudan in the South Kordofan region, three peace committees trained by SCC can no longer meet due to armed conflict and bombings, which are sparking a growing humanitarian crisis.

Yet the longing for peace is strong, fueled by people’s experiences of war. “When I talk with people about peacebuilding, that desire for peace comes from their heart,” Mananyu says. “The seeds of peace come from them. It comes from their own understanding that peace will open ways for development. They realize that they cannot talk about development if they can’t live in harmony.”

And day by day, peace committee members and community peace mobilizers work to bring harmony and live out an example of hope. In Opari, committee members talk about peace as not needing revenge, as doing good to those who hate you.

Or, as Tete says, “peace is loving your neighbor as yourself.”

Gladys Terichow is a writer for MCC Canada. Nina Linton is a freelance photographer from Prince Edward Island, Canada.

See original article here:

Tagged with:
How To Get Rid Of Stretch Marks Naturally
How to Get Rid of Acne Scars Fast
How To Get Rid Of Dandruff
How To Get Rid of Blackheads Fast
Best Eye Creams
Stretch Mark Cream
Dark Circles Under Eyes
how to get rid of dandruff
Skin Id Reviews
Murad Reviews
Does Proactive Work